Thursday, February 21, 2019

Love’s Captive

Taken from the book “Holy Hours” by Father Mateo Crawley-Boevey

Have you ever reflected on these words unfathomable in the mystery of charity that they imply: "Jesus captive, Jesus imprisoned for love in the Tabernacle"? Look at Him through that door, behind the walls of the Tabernacle, there is Jesus prisoner, overcome by his own Heart... Twenty centuries ago, on Maundy Thursday, towards the middle of the night, He allowed Himself to be led bound, from the Garden of the Agony to the dungeon to which He was condemned by a wicked judge… And that night of ignominy and horror, of deadly loneliness caused by the abandonment of all those who loved His Heart, yes, that night is prolonged in all the Tabernacles of the world…

Blasphemy, denials, indifference, impurity, pride , sacrileges… all the outcries of deicides, and all the torrent of vileness and ignominy have the awful privilege of reaching Jesus' feet, of rising to His face and profaning it as it was profaned by Judas' kiss… And Jesus Christ does not go away!... He is love's captive, betrayed by His own Heart… He is there, crushed by the outrages of men… He is there, seated on the criminal's bench… He has committed a great crime, the sublime crime of loving man with divine passion…. And see how man repays Him— with neglect and loneliness!...

Friday, February 15, 2019

The Day of Death will Come

It is most useful for our salvation to say often to ourselves: I must one day die! The Church every year on Ash Wednesday brings this remembrance to the faithful. This certainty of death is brought to our recollection many times in the year; sometimes by the burial grounds which we pass upon the road, sometimes by the graves which we behold in churches, sometimes by the dead who are carried to burial.

The most precious furniture that was carried by the anchorites to their caves was a cross and a skull; the cross to remind them of the great love of Jesus Christ for us, and the skull to remind them of the day of their own death. And so they persevered in penitential works till the end of their days; and thus dying in poverty in the desert, they died more contented than if they had died as kings in their palaces.

"The end is at hand! The end is at hand!" In this life one man lives a longer, another a shorter time; but for everyone sooner or later, the end comes; and when that end comes, nothing will comfort us at death but the thought that we have loved Jesus Christ, and have endured with patience the labors of this life for love of Him.

Then, not the riches we have gained, nor the honors we have obtained, nor the pleasures we have enjoyed, will console us. All the greatness of the world cannot comfort a dying man; it rather adds to his pains; and the more he has gained of it, the more does he suffer. It was said by Sister Margaret of St. Anne, a very holy Discalced Carmelite, and daughter of the Emperor Rudolph II: "What profit is a kingdom at the hour of death?" Oh, how many worldly persons are there to whom, at the very moment when they are busy in seeking for gain, power, and office, the message of death comes: "Set thy house in order; for thou shalt die, and not live." Why, O man, hast thou neglected to make thy will till the hour when thou art in sickness? O my God, what pain is suffered by him who is on the point of gaining some lawsuit, or of taking possession of some palace or property, who hears it said by the priest who has come to pray for his soul: Depart, Christian soul, from this world. Depart from this world, and render thy account to Jesus Christ. "But," he cries, "I am not now well prepared." What matters that? Thou must now depart.

O my God, give me light, give me strength to spend the rest of my life in serving and loving Thee. If now I should die, I should not die content; I should die disturbed. What, then, do I wait for? That death should seize me at a moment of the greatest peril to my soul? O Lord, if I have been foolish in the past, I will not be so for the time to come. Now I give myself wholly to Thee; receive me and help me with Thy grace.

In a word, to every one the end comes, and with the end comes that decisive moment on which depends a happy or wretched eternity. Oh, what a moment, on which Eternity depends! Oh, that all would think upon that moment, and the account they must give to their Judge of their whole life! "Oh, that they were wise, and would understand, and would provide for their last end!".

Truly, they would not then devote themselves to amassing riches, nor labor to become great in this perishable world; they would think how to become Saints, and to be great in that life which never ends.

Miserable I am, O Lord, in that I have so often, for the sake of the goods of this life, turned my back upon Thee Who art the Infinite Good! I see my folly in having sought for a great name, and for making my fortune in the world. I see what my true happiness is: it is henceforth to love Thee, and in everything to fulfill Thy Will. O my Jesus, take from me the desire of gain; make me love neglect and a humble life. Give me strength to deny myself in everything that displeases Thee. Make me embrace, with a calm mind, infirmities, persecutions, desolations, and all the crosses that Thou mayst send me. Oh, that I could die for the love of Thee, abandoned by all, as Thou didst die for me!

Holy Virgin, Thy prayers can enable me to find my true happiness, which is earnestly to love Thy Son. Oh, pray for me; in Thee I put my trust.

Saint Alphonsus Maria de Liguori

Tuesday, February 12, 2019

"No Authority on Earth – Not Even the Supreme Authority of the Church – Has the Right to Dispense People from Other Religions from the Explicit Faith in Jesus Christ": Bishop Schneider

"In this way they easily deceive the simple-minded and the heedless. Again, as all who offer themselves are received whatever may be their form of religion, they thereby teach the great error of this age, that a regard for religion should be held as an indifferent matter, and that all religions are alike. This manner of reasoning is calculated to bring about the ruin of all forms of religion, and especially of the Catholic religion, which, as it is the only one that is true, cannot, without great injustice, be regarded as merely equal to other religions." Leo XIII, Encyclical Humanum Genus

Saturday, February 2, 2019


We must y mortify the senses of our body and the powers of our soul.

a) Mortify your eyes. "The other senses are the windows to the soul," says St. Augustine, "but the eyes are their doors." You are not forbidden to see, but you shouldn’t look at dangerous things. Young men should look at all young women as if they were their sisters, and at all women as they would look at their own mother.

b) Mortify your sense of taste, trying not to eat or drink excessively. St. Jerome says: "I will never believe that a drunkard is a chaste man."

c) Mortify your sense of touch, because your body is a sacred vessel that can only be touched or allowed to be touched with respect.

d) Mortify your mind, taking care of the thoughts and memories that can open the door to the enemy, rejecting them immediately.

e) Mortify your heart, in its very sensitive affections, because they begin in the Spirit and come to rest in the flesh (Gal 3.3)


How to preserve sanctifying grace? Avoiding mortal sin. The main means for achieving this are:

1.- To reflect on the last things (death, judgment, heaven and hell).
2.- To flee from occasions of sin.
3.- Mortification (which we have explained before).
4.- To avoid idleness.
5.- Prayer
6.- To frequent the sacraments.
7.-The devotion to Mary.
8.- To fight against temptations.