Showing posts with label Soul. Show all posts
Showing posts with label Soul. Show all posts

Wednesday, September 4, 2024

THE ETERNAL BATTLE OF THE SOUL


The spiritual combat is the invisible but fundamental battle that every soul is destined to fight on its path to eternity. Saint Bernard of Clairvaux, with his incomparable wisdom, describes this inner conflict as the noblest of all struggles, a war where the true enemy is neither man nor circumstances, but sin, disordered passions, and the snares of the devil. This battle is not fought on the fields of the world but in the human heart, and its ultimate goal is union with God.

With perfect structure and impressive clarity, Saint Bernard guides us through the essential steps to victory in this struggle, inviting us to know our miseries, to arm ourselves with humility, and to rely unceasingly on divine grace, the only truly effective aid in this combat.

1. Self-Knowledge: The First Act of Courage

Saint Bernard teaches that the first battlefield lies within the soul. Before facing external temptations, the Christian must know their own weaknesses. This act of self-knowledge opens the door to true combat, for whoever does not know their own vulnerabilities is defenseless. “The soul that does not know itself exposes itself to the enemy without arms” (Sermon on the Song of Songs), says Saint Bernard, noting that the first act of courage is to confront the painful truths about oneself.

This is the point where the soul begins to understand the gravity of its situation, and with this knowledge, prepares its spiritual weapons. As Saint Thomas Aquinas teaches in his Summa Theologica, the soul must have a clear understanding of the passions that assault it and know its inclinations to evil. Only then can it be ready to resist.

Saint Augustine, in his Confessions, describes his own journey of self-knowledge: “You were within me, but I was outside myself, and I sought You in external things… and it was only when I looked within myself that I found You.” This inward turn is the first step in the fight for holiness.

2. Humility: The Invincible Weapon

In his work De gradibus humilitatis et superbiae, Saint Bernard affirms that “humility is the mother of salvation and the shield against the arrows of pride.” For him, pride is the root of all sins, and only humility can disarm the soul of its dangerous illusions of self-sufficiency. Humility allows the soul to recognize that it cannot fight alone but needs the constant help of divine grace. Saint Francis de Sales reinforces this truth by stating, “Humility is the foundation upon which all other virtues are built. Without humility, there is no true virtue.”

Saint Bernard emphasizes that humility is not a sign of weakness but of wisdom. “The soul that humbles itself recognizes its place before God, and in doing so, opens itself to the fullness of His grace,” he says (Sermon 11 on the Song of Songs). Saint John of the Cross also highlights the importance of this virtue in the spiritual life: “To become everything, seek to become nothing.”

3. Prayer: The Indispensable Link with God

For Saint Bernard, prayer is the most powerful weapon in the spiritual battle. “The soul that prays is never alone on the battlefield; God Himself fights for it” (Sermon 61 on the Song of Songs). It is the way the soul connects with the source of all power: God Himself. Without a life of prayer, the Christian is disarmed and exposed to the enemy’s temptations.

Saint Alphonsus Maria de Liguori, a master of prayer, teaches: “He who prays is saved; he who does not pray is condemned.” This reflects the urgency Saint Bernard also emphasizes: prayer is the breath of the soul, the daily sustenance that allows the soul to stand firm against the attacks of the evil one.

Saint Ignatius of Loyola, in his Spiritual Exercises, teaches that prayer is not only a refuge in times of temptation but also a tool of discernment. “Prayer makes the soul sensitive to the movements of the Holy Spirit and capable of resisting the deceptions of the enemy.” It is through this continuous dialogue with God that the soul gains strength and direction.

4. Combat Against the Passions: The Inner War

Saint Bernard reminds us that the spiritual struggle is fought primarily in the heart, where disordered passions attempt to drag the soul away from God. “The most dangerous enemy is not the one who comes from outside, but the one who dwells in the heart, disguised as legitimate desires” (Sermon 5 on the Song of Songs). Temptations do not only come from external sources; internal passions—pride, greed, lust, envy, anger—are constant enemies that must be overcome with discipline and virtue.

Saint Thomas Aquinas, following Saint Bernard’s line of thought, teaches that passions must be governed by reason, illuminated by grace. Saint Bernard calls us to be “masters of our passions, not slaves to them” (Sermon 46 on the Song of Songs), and this inner struggle is where the true freedom of the soul is fought.

Saint Louis Marie Grignion de Montfort offers a powerful tool in this struggle: devotion to Mary. “The Virgin is most feared by the devil; whoever takes refuge in her will never be defeated.” Her intercession, says Saint Bernard, is “an impenetrable shield” in spiritual battle (Homily on the Nativity of the Virgin).

5. Absolute Dependence on Divine Grace

Saint Bernard is clear: no human effort, no matter how great, can win this battle without the help of divine grace. “Everything we do is weak and useless if it is not accompanied by the grace of God” (Sermon 84 on the Song of Songs). Grace is the essential element that transforms human weakness into strength. Saint Augustine, a great defender of the doctrine of grace, writes: “Without You, I can do nothing; with Your grace, all things are possible.”

Saint John of the Cross, in speaking of the “dark night of the soul,” describes the process by which grace completely purifies the soul, emptying it of all attachment and disordered desire, to fill it completely with God. “In the darkness of humility and total dependence, the soul is illuminated by the light of divine grace,” says Saint John.

6. The Help of Mary and the Saints: Companions in the Battle

Devotion to the Virgin Mary is central to Saint Bernard’s thought. “In dangers, in distress, in doubts, think of Mary, invoke Mary. Let her name never leave your lips, let it never leave your heart” (Homily on the Nativity of the Virgin). Mary is the refuge and defender of the soul in the midst of spiritual storms. Her intercession is a constant aid to those who struggle against sin.

Saint Louis Marie Grignion de Montfort affirms: “Through Mary, the salvation of the world began, and through Mary, it must be completed.” Mary, according to Saint Bernard, is “the shortest and safest path to Christ” (Sermon 2 on the Assumption of Mary).

The saints, as fellow warriors in this battle, also serve as examples and helpers. Ludovico of Granada, in his Guide for Sinners, reminds us: “The saints, who have already triumphed, intercede for us, encouraging us not to abandon the fight.” Saint Bernard emphasizes that the saints “fought with the same weapons we do, and now offer us their intercession and their example” (Sermon 47 on the Song of Songs).

7. Perseverance: The Virtue of the Saints

Spiritual combat is not a one-day battle. It is a constant war that lasts a lifetime. Saint Bernard teaches that perseverance is the greatest sign of fidelity to God. “Only he who perseveres until the end will be crowned” (Sermon 67 on the Song of Songs). Saint Ignatius of Loyola also insists that the final victory does not belong to the strongest, but to the one who perseveres in grace, even in the most difficult moments.

Saint Alphonsus Maria de Liguori assures us that “the true strength of the soul is revealed in its ability to resist, to rise after every fall, and to keep fighting until the end.” This perseverance, fueled by God’s grace, is the key to winning the spiritual combat. Saint Bernard tells us: “The soul that never stops trusting in God will never be defeated” (Sermon 18 on the Song of Songs).

Conclusion: The Path to Victory

The spiritual battle is not merely a matter of the soul’s survival but a burning pursuit of the greatest Love, the highest good, which is God. Every fall and every rising, every prayer whispered in the silence of the night, every act of humility, and every inner struggle are the invisible weapons that forge the soul on its path to eternity. As the saints and doctors have taught, this struggle is nothing less than an echo of Christ’s own Passion, a participation in His victory over sin and death.

Saint Bernard reminds us that this battle, though hidden from the world’s eyes, is the most glorious of all because in it, the soul is transformed, purified, and finally united to God. It is not human strength that wins this war, but total dependence on divine grace. Like the Virgin Mary, whose humility opened the gates of heaven, the soul that fully trusts in God and perseveres to the end will be crowned in glory.

This combat, though arduous and unrelenting, is an invitation to participate in the very life of God. It is not a battle without meaning but the only path to eternal peace. Each victory in this inner war brings us closer to the fullness of our being in God, and though the soul may bear many scars, they are the marks of a battle well fought and a life given in service to the Truth.

Bibliography:

Saint Bernard of Clairvaux, Sermons on the Song of Songs.

Saint Thomas Aquinas, Summa Theologica.

Saint Augustine of Hippo, Confessions, The City of God.

Saint Ignatius of Loyola, Spiritual Exercises.

Saint Francis de Sales, Introduction to the Devout Life.

Saint John of the Cross, The Ascent of Mount Carmel, The Dark Night of the Soul.

Saint Alphonsus Maria de Liguori, The Practice of the Love of Jesus Christ.

Saint Louis Marie Grignion de Montfort, True Devotion to the Blessed Virgin.

Ludovico of Granada, Guide for Sinners.

Thursday, July 14, 2022

YOUR IMMORTAL SOUL IS WORTH MORE THAN THE WHOLE UNIVERSE


All the money, possessions, houses, mountains, oceans, animals, all of creation itself has much less value than’ your immortal soul, just your own immortal soul! Your immortal soul has infinite value. Nobody in the world can fully plumb the depths of the value of just ONE immortal soul.

How do we know this?   Jesus articulates this with luminous clarity: “What would it profit a man if he gain the whole world and lose his life in the process? What can a man give in exchange for his immortal soul? (Mk. 8:36)

St. Ignatius of Loyola launched that Biblical passage like a fiery arrow at the young, proud, and self-reliant Francis Xavier, challenging the future patron of the missions to make the Spiritual Exercises.  Xavier made the Spiritual Exercises which transformed his life.

However, it was that fiery and piercing arrow from the mouth and Sacred Heart of Jesus the Lord that broke down the resistance of Xavier— “What would it profit a man to gain the whole world and lose his soul in the process?”

The angelic Doctor, St. Thomas Aquinas, reiterates the same message. Aquinas affirms that everything in the created world is not equal to just one immortal soul!

For a moment enter into a natural contemplation on the beauty of nature.  The beautiful blue skies, the pure white clouds, the multi-colored leaves blooming in autumn, the white snowcapped mountains, the brilliant and bright rainbow– a beautiful arc crossing the horizon, the powerful and eternal waves crashing against the shore, the majestic eagle soaring into the heights, and the sky painted with a multitude of lights sparkling to the eyes delight—- all of these natural phenomena are a mere glimmer of the majestic beauty and greatness of one immortal soul!  One immortal soul far transcends in greatness every natural beauty that the naked eye can contemplate! For that reason, once Saint Catherine of Siena was granted a vision of one soul in the state of grace and she fell to her knees in ecstasy stunned by its glaring beauty!

Another powerful proof to capture the infinite value of one immortal soul is the apostolic zeal that motivated the saints in their work, sacrifices, sufferings, and their deaths!  Following are few examples of the saints and their insatiable hunger for salvation of immoral souls….

Why did the CURE OF ARS (St. John Marie Vianney) spend from 13-18 hours in the confessional day and night, in the cold of winter and the blistering humidity and heat of the summer confessing sinners? Why? Why? Why? For one simple reason: love for God and love for what God loves most the salvation of immortal souls! Why would he eat two or three potatoes a day, sleep three hours at night battle constantly with the devil, scourge himself to the shedding of blood and weep copious tears? One simple reason—the love of God and love for immortal souls!  The patron of Parish priests knew keenly the value of a soul reconciled to God through the Blood of Christ applied in every absolution!

Again, you tell me why PADRE PIO OF PIETRELCINA, willingly accepted the stigmata in 1918, while absorbed in prayer. His hands and feet were pierced through like his Beloved crucified Lord and Savior.  Padre Pio’s side was pierced, like that of Jesus’ pierced on Good Friday by the lance and blood and water came gushing forth.  Jesus promised this modern saint that he would bear this stigmata for fifty long years and then at the end of his life it would disappear.  Why did Padre Pio accept this excruciating pain of the stigmata? Once asked if it hurt, the saint responded dryly that it was no decoration!   Padre Pio suffered the stigmata to imitate his beloved Savior, the Crucified Lord, but also to repair for sins and for the

conversion of sinners.  In other words, St. Pio willingly bore this suffering for the salvation of immortal souls! He paid a dear price!

Still more why did the THREE LITTLE SHEPHERD OF FATIMA—Lucia, Francisco, and Jacinta willingly accepted constant sacrifices that entailed great suffering, even though they were mere children?  Why? Why? Why? The response is the same: their love for the Sacred Heart of Jesus and for the Sorrowful and Immaculate Heart of Mary and for love of what Jesus and Mary love most in this world— immortal souls!!!!   The list of the sacrifices that these children underwent at such a tender young age staggers the imagination and shows the power of the Holy Spirit in the lives of generous souls.

JACINTA. Let us just take the sacrifices of Jacinta Marto, the youngest of the three seers at Fatima. What radically transformed the three of the children, but especially Jacinta, was the graphic vision of hell, on July 13, 1917! Seeing souls being tossed about without any equilibrium like waves at sea, hearing their desperate cries never to be relieved, seeing hideous animals transpiercing the souls(the devils) causing the souls eternal torment provoked in the little Jacinta a profound conversion of heart and life! Little Jacinta, small in stature but a giant in love for souls, was ready to offer all she had for the salvation of immortal souls!

In concrete Jacinta did the following!  She sacrificed dancing that she loved. Eating? Her favorite delight were the sweet grapes of the Portuguese hillsides, these she sacrificed and replaced with eating bitter berries and nuts. With her two cousins she wore a rough rope around her waist that caused her discomfort during the day. She would pray with her forehead to the ground, a penitential posture, repeating the prayers that the Angel taught her earlier in 1916. Rosaries? Before they would skip over the Rosary, by saying simply “Ave Maria” 50 times, so as to obey their parent’s wish. However, after the vision of Hell, the three children, but especially Jacinta, prayed the whole Rosary and many times. In fact, the little “Victim soul” never wearied of praying Rosaries.  Why? To save souls from the reality of Hell and bring them safely home to heaven!

One on occasion, on a blistering summer day, the three of the children were dying of thirst, and Lucia fetched water with a pitcher from a neighbor. But both Jacinta a Francisco implored Lucia to pour the water into the ground so that they could suffer thirst! Why? Once again for the salvation of immortal souls.

THE BLOOD OF JESUS. Finally, the Word of God teaches us most poignantly the value of souls related to the Precious Blood that Jesus shed for all of us and each one of us individually on Calvary that first Good Friday.

“Now if you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning, realizing that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like gold or silver, but with the  PRECIOUS BLOOD OF CHRIST as of a spotless unblemished lamb. (I Peter 1:17-19).

In sum, your individual soul was saved by the Precious Blood that Our Lord and savior Jesus Christ shed for you on Calvary that first Good Friday. Indeed, if you were the only person created in the whole universe, Jesus would have shed every drop of His most Precious Blood for your immortal soul. How precious and valuable indeed you are and your soul is in the eyes of Almighty God!!!!

FATHER EDWARD BROOM, OMV