Showing posts with label Sacrilege. Show all posts
Showing posts with label Sacrilege. Show all posts

Saturday, June 17, 2017

Paving the Way for the Antichrist with Communion to Adulterers: A Sacrilegious Act in Argentina

A high Mass was celebrated in Argentina to give Communion to adulterous couples


Last Sunday, at the Parish Church of San Roque, Reconquista, Santa Fe (Argentina), the local bishop, Macin, appointed by Pope Francis in 2013, carried out a monumental and sacrilegious scandal that clearly showed what there is behind Amoris laetitia.

In this church, he organized a high Mass, in which he publicly reported that according to the norms sent in a letter, more than 6 months ago by Pope Francis, and within the framework of the integration of Christians "marginalized" by their irregular situation of divorced and remarried couples, or by an irregular situation (divorced in a new union), after having carried out a period of 6 months of Saturday meetings called "The Way of Discernment"*, it was ruled, in accordance with the aforementioned (by order of the pope) to INCLUDE THEM IN SACRAMENTAL AND FULL COMMUNION, which happened at the ceremony. At no point did they mention that those people had taken a vow of chastity or lived "as brothers and sisters”.

Communion was given to everyone (about 30 couples) accompanied by their relatives who took photos in a festive mood. No reference was ever made to the scriptures condemning adultery, but they did mention again and again the works of Amoris laetitia, where it is said that divorced and remarried couples should be included in full communion.

This bishop, and all those who follow this type of indications and acts, are simply apostates, wolves dressed in lambs who not only send souls to hell, but also profane the Eucharist, of which they will have to give an account before God.

This news is confirmed by (the website) Adelante la Fe, by eyewitnesses and, if there is any doubt, it can be checked in the local information.

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* Editorial Note: "Discernment" in the "modernist" language means: Methodology to seek a "justification" to break the Commandments of the Law of God.




Friday, August 19, 2016

March and Mass of Reparation in Response to a Black “Mass” in Oklahoma City



Last August 15, the Feast of the Assumption of the Blessed Virgin Mary was celebrated throughout the world. But in Oklahoma City a Black Mass took place that same day, organized by a well-known Satanist group, which picked that specific date as provocation.

Despite the protests of hundreds of citizens, the City of Oklahoma allowed this blasphemous act to take place in a public place, claiming that it had met all the necessary requirements for its approval.

However, even though the Satanists got their way and regrettably were able to perform the black mass, the attendance was not as good as they expected, although they did desecrate an image of the Virgin Mary, wich is very serious. In fact, it was a relative failure because only very few people attended. The organizer of the event, Adam Daniels, who is a convicted sex offender, attributed this to the response of the believers of the city.

One of the most moving moments took place when a police sergeant, who was on duty, joined to the march. Afterwards, he prayed for police officers and members of the army, which caused the ovation of the people present.

The Society of St. Pius X and its Oklahoma City chapel, St. Michael’s, organized a public Mass of Reparation at noon on August 15, the Assumption of Mary, in response to a black mass that was performed in the Oklahoma City Civic Center Music Hall later that night with the permission of the city officials. This blasphemous mockery of the Holy Sacrifice of the Mass was reportedly accompanied by another blasphemous ritual that desecrated, in a most vile way, an image of Our Lady. The Mass was offered on the grounds of the Civic Center Music Hall in which the blasphemy would occur later that day. Father Patrick McBride, who was the celebrant of the Mass, explained in a press release the reason for offering the Mass on the grounds outside the Civic Center:

“In 2014, we offered in a nearby downtown hotel a public Mass of Reparation in atonement for the first publicly performed black mass. This time we wanted to bring the Holy Sacrifice of the Mass to the very ground on which these blasphemies will occur. We will raise up to heaven Our Lord’s Most Precious Blood in reparation for the insults that He and His Blessed Mother will receive from these people who regrettably respond to His loving embrace with insults and outrage. We particularly implore the protection of the Blessed Mother as we make reparation to Her Divine Son."

Father McBride explained in his sermon that we brought Calvary to the Civic Center in reparation. He provided a moving meditation on the last sermon of Our Lord preached from the Cross and explained how His words spoke across time to this act of Reparation. Whereas the Satanists' acts were filled with hatred, Father’s sermon spoke of the love and mercy of God which remains available to anyone who repents like the good thief. Like his Master, Father McBride, who acted in the Person of Christ, met their hatred with the prayer, “Father forgive them for they know not what they do.” In the end he exhorted the Faithful to the spiritual peace attained by taking their sacrifices of the day and all those they would make throughout the recently launched Rosary Crusade and offer them to the Eternal Father: “Into Thy Hands O Lord, I commend my Spirit.”

In addition to raising the Precious Blood of Christ over this public place which hosted blasphemy, all those gathered offered our Blessed Mother a bouquet of her holy rosary and recited the Act of Reparation to the Sacred Heart before the Blessed Sacrament resting on the altar.

The precious image of Our Lady of Fatima was transported to the Mass from Canada by volunteers of the Fatima Center who spent four days driving there and back. Our Lady was thus carried into the sanctuary in a shower of roses and escorted by her devoted sons who served to give greater honor to their Mother.

Different Catholic groups joined to this act. Among these groups, there was the TFP Student Action, who made the following video:



Sources: Actuall.com, SSPX.org, Adelante la Fe

Sunday, February 7, 2016

RECEIVING COMMUNION WITHOUT GOING TO CONFESSION?



EMPTY CONFESSIONALS

By Oscar Méndez Casanueva


Saint Paul warns us in the following divinely inspired passage: “He that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.” (1 Co. 11:29).

That is why it is necessary to have a soul cleansed from all sin to receive Christ. Thus, Confession is necessary, too, for anyone conscious of being in a state of mortal sin. Receiving the body and blood of Christ in Communion without being forgiven first through the sacrament of Confession is a most grave sin called sacrilege. Anyone who is in a state of mortal sin or who is not in a state of sanctifying grace (which is attained by personal absolution in the Sacramental Confession), and lives in such a state without going to Confession or confessing wrongly, without true repentance and intention of avoiding sin; (i.e. without contrition and purpose of amendment) and dares to receive Holy Communion, is “eating and drinking his own damnation”.

Those who do not believe in or obey the morals taught by the Catholic Church and those who do not desire to follow the moral laws that God demands and the Magisterium guards, should not, under any pretext, receive the Holy Eucharist.

Therefore, it is essential to be in the state of sanctifying grace to receive Communion. How important it is for us to live in God’s grace and to receive Communion frequently! But just as important it is to do it complying with the necessary requirements and with great love of God, being aware that it is precisely God whom we are receiving in the consecrated Host. Let us receive our Creator and Redeemer for what He is: Our God and Savior, our King and Lord.

It is very sad to see how many people live conformed to the world and in a way that is contrary to the Law of God, and without changing their lifestyle nor going to Confession, they receive the living God, present in the Host, without discernment of what they are doing and regardless of what God has to say about it, only for appearances’ sake. It is the wretched ‘modernism’ that has pervaded them, it is the lack of awareness of what it means to receive God, it is the desire of remaining living in their errors and in their life of sin, believing in a false and ‘soft’ God made to their state and convenience.

How sad it is, too, to see that many ‘modernist’ priests no longer teach this Catholic doctrine and through their silence become accomplices in the sacrilege. There is in them a great amount of guilt and God will hold them accountable for that. The ignorance of some faithful will be a mitigating factor (when it is not culpable ignorance), but this will not be the case for priests, who are well-instructed but choose to remain silent in order to accommodate with the world or due to having a weak faith or lack of pastoral zeal and scarce love for the sheep entrusted to them.

There is an urgent need for priests to teach and talk again about this very much forgotten or even unknown doctrine, especially amongst the new generations. If no one follows it anymore, would it be so hard for them to remind it to us, albeit briefly, in every liturgical celebration?

It is contrasting to see so many communicants and so many empty confessionals. Are they really in a state of grace without having to go to Confession first? Without attempting to intrude on anyone’s conscience, this does not add up and it shows us the tremendous reality and significance of this fact. Or, can it really be possible for someone to live for years and years without committing a single mortal sin? This can certainly be the case for some good souls, but how many good souls are there? Only God knows the answer to that question. Even if this were the case for some people, they need to remember the precept of going to Sacramental Confession at least once a year. Or perhaps, all of those who have not gone to Confession for months or even for years have their conscience clean from any mortal sin so that they can assume they are in a state of grace to receive Christ alive and truly present in the Eucharist? Maybe all those priests who are not routinely available anymore at the confessionals contribute to this evil.

On the part of many priests: Omission of teaching this doctrine in addition to very little or no time at all in the confessionals.

On the part of a great number of faithful: Little instruction, which generates, in many cases, culpable ignorance. In other cases, a terrible neglect for matters concerning God and a life in accordance with the maxims of the world, accommodating moral laws and God and the Church’s teachings with their own whims and personal criteria. All the aforementioned lead to sacrilegious Communion, which makes them eat and drink their own damnation.

In both instances: A multitude receiving Communion and the confessionals… empty!


You can reproduce this article provided you quote this site.
Source of information: Blog CATOLICIDAD http://www.catolicidad.com/2009/05/comulgar-sin-confesarse.html. Translated from Spanish by Fabiola Lozano.

Friday, February 5, 2016

THE ABOMINATION OF DESOLATION IN ROME

A SACRILEGIOUS ACT IN THE VATICAN

The Council of Florence decrees that the Church: “Firmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and heretics and schismatics cannot become participants in eternal life, but will depart “into everlasting fire which was prepared for the devil and his angels” [Matt. 25:41], unless before the end of life the same have been added to the flock*; and that the unity of the ecclesiastical body is so strong that only to those remaining in it are the sacraments of the Church of benefit for salvation, and do fastings, almsgiving, and other functions of piety and exercises of Christian service produce eternal reward, and that no one, whatever almsgiving he has practiced, even if he has shed blood for the name of Christ, can be saved, unless he has remained in the bosom and unity of the Catholic Church.” (Denz 714).


Before discussing this news, we have waited a sufficient period of time, as it is our custom in such cases, waiting for any clarification on the part of the Holy See, or a papal censure of the terrible incidents that took place in the Vatican, which we will mention here. Unfortunately, neither one thing nor the other has happened. Only the director of the Catholic Information Center of the Diocese of Helsinki (Finland) has issued a release in which he reminds that only Catholics who are in a state of grace may receive the Catholic Sacrament of the Eucharist, he also states that “not every person distributing the Holy Eucharist knows every point of teaching and practice of the Church so well that mistakes won’t happen.”, referring to the events.

So, what happened in the Vatican?

Some Catholic priests offered Holy Communion to a group of Finnish Lutherans at a Mass held in the Vatican, following a meeting of the group with Pope Francis. After the personal audience with the Pope, the delegation was present at a celebration of the Catholic Mass. According to the Lutheran “bishop” (let us remember that they are not really bishops, but ordinary people, since they do not have Apostolic Succession), Samuel Salmi, who was present at the time of Communion, the non-Catholics placed their right hands on their left shoulders, a traditional way of indicating that they did not meet the requirements to receive the Eucharist (i.e. being Catholic, having Catholic Faith in the Eucharist, and being in a state of sanctifying grace after having gone to Confession). However, the priest or priests that were celebrating the Mass insisted on giving them Communion, and so the Lutherans agreed.

Lutheran delegation in Rome headed by Samuel Salmi 
This means that the Catholic priests forced the Body of Christ on those who not only do not belong to the Catholic Church, but also deny the real presence of Christ in the Eucharist as well as transubstantiation. Furthermore, they were exempted from a requirement that every Catholic must comply with in order to receive Communion (otherwise, it would be a sacrilege): the state of sanctifying grace maintained since the last good Confession, and Lutherans neither believe in nor practice the Sacrament of Penance.

The Lutheran “bishop” Samuel Salmi told the newspaper Kotimaa 24 that at the insistence of the celebrant or celebrants (he does not specify how many they were): “I myself accepted it [Holy Communion] and considers the fact, just like Protestants, as an “ecumenical progress”. Salmi was visiting the Vatican as the head of a delegation that included a youth choir that was to perform there (see picture above).

The Catholic Ministers Administer the Sacraments Legally Only to Catholic Faithful

The Catholic Church teaches that only to those remaining in it are the sacraments of the Church of benefit for salvation (Council of Florence. Denz. 714). In addition, it is necessary to have faith in what is being received, and Lutherans do not believe that Christ is truly present with His body, His blood, His soul, and His divinity in the consecrated Host, since they deny transubstantiation. Why are they invited to receive something in which they do not believe and to commit such a sacrilegious act? All of the above added to the fact that they had not received the Sacrament of Penance before, in which they do not believe either. This caused the Abomination of Desolation at the very heart of the Church.

They cannot use, in an attempt to justify what has happened, the crack that unfortunately opened during the pontificate of Pope Paul VI, which was a disposition only to be used in “extraordinary” cases (applicable only to a few non-Catholics, mainly Orthodox, who do believe in the real presence of Jesus Christ, and under very specific and precise conditions), that also contravenes what was established in the Council of Florence and everything done and said by the Church for the past 2,000 years. This disposition was wisely rejected mainly by the very Orthodox (non-Catholics). Every door open enough to allow the entrance of error ends up opening completely, as is now the case. It is the inevitable consequence of error.

Nor can they invoke the principle of one faith, because Lutherans do not believe in the Real Presence to start with, and even if they did it could still be applicable unto them what was stated by the Council of Trent: “lf any one saith, that faith alone is a sufficient preparation for receiving the sacrament of the most holy Eucharist; let him be anathema.”

In that same Council we are reminded that: “No one, conscious to himself of mortal sin, how contrite soever he may seem to himself, ought to approach to the sacred Eucharist without previous Sacramental Confession.” Otherwise they would be receiving Him “unworthily, and so unto death and condemnation.” And “if any one shall presume to teach, preach, or obstinately to assert, or even in public disputation to defend the contrary, he shall be thereupon excommunicated.” In fact, the Sacred Council is only reiterating the doctrine established in the Word of God, which was duly explained by Saint Paul. In the First Letter to the Corinthians we read: “Therefore, whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord… For he that eateth and drinketh unworthily eateth and drinketh judgment to himself, not discerning the body of the Lord.” (11: 27-29)

Therefore, if Lutherans do not believe in the Sacrament of Penance, they were exempted from a law that has been imposed upon everyone who wishes to receive Communion. Or are they going to say that a non-Catholic is exempted from what it is demanded of a Catholic? If that were the case, then the condition of non-Catholic would be better, and that is completely absurd. Furthermore, the Council of Trent teaches dogmatically the following: “If any one denieth, either that sacramental confession was instituted, or is necessary to salvation, of divine right… let him be anathema.” (Denz. 916). And that “If any one saith, that, in the sacrament of Penance, it is not necessary, of divine right, for the remission of sins, to confess ALL and SINGULAR the mortal sins, which after due and diligent previous meditation are remembered, even those (mortal sins) which are secret… as also the circumstances which change the species of a sin; let him be anathema.” (Denz. 917).

More than a week has gone by, and the Holy See has remained silent about this most grievous sacrilege committed at the very heart of the Church, and it has not disciplined the person/persons who encouraged it either. Unbelievable! The world ought to have been outraged in the face of such a barbaric desecration of the Body of Christ handed over sacrilegiously, however, other than the statements provided by the Diocese of Helsinki, there was no official comment and no one was reprimanded or severely sanctioned. Why!?

The ingenuous apology from the Diocese of Helsinki claiming that “Not every person distributing the Holy Eucharist knows every point of teaching and practice of the Church so well that mistakes won’t happen”, is ridiculous and it does not excuse anything.

Father Amorth was certainly right in saying that: “The smoke of Satan has entered everywhere. Everywhere! Perhaps we were excluded from the audience with the Pope because they were afraid that such a large number of exorcists might succeed in chasing out the legions.” (Click HERE).

Indeed, there may not be a great substantial difference between this “present” and the one that Judas gave to the Supreme Pontiffs; a gift that dishonored both grantor and receiver. In the case of sacrilegious Communion, the grantors made the receptors eat judgment to themselves, who in turn accepted the gift without believing in it and knowing that they were unworthy of receiving it, as they themselves initially recognized it.

This whole situation serves as a reminder of the important words of Jesus Christ: “But yet the Son of man, when he cometh, shall he find, think you, faith on earth?” (Luke 18:8)

Forgive us for these offenses and sacrilegious acts, and come soon, Lord!

*Note: It should be recalled that there are some extraordinary cases (invincible ignorance) of those who belong to the soul of the Church and could attain salvation through her (for more information on this topic and what the doctrine of the Church teaches about this subject, click HERE)

You can reproduce this article provided you quote this site.
Source of information: Blog CATOLICIDAD http://www.catolicidad.com/2016/01/la-abominacion-de-la-desolacion-en-roma.html Translated from Spanish by: Fabiola Lozano.