January 31: Saint John Bosco

 

CONCUBINAGE

Concubinage is the state in which a man and a woman live as if married without having received the Sacrament of Matrimony.

Concubinage is a crime (OF FORNICATION) before God, an abomination before the Church, and a public scandal before society.

CIVIL MARRIAGE

Since marriage is a Sacrament, its celebration among Christians lies completely outside civil jurisdiction.

In marriage between Christians, the contract cannot be separated from the Sacrament, because marriage is the very natural contract raised by Jesus Christ to the dignity of a Sacrament.

Therefore, for a Christian there can be no true marriage that is not a Sacrament.

For Christians, only religious marriage is valid, and whoever does not marry through the Church is not married. Consequently, for a Christian, so-called civil marriage is not a valid marriage and is null even when considered as a mere contract.

If one were to enter into it because it is obligatory or civilly necessary, it would be solely in order to give effect to its civil consequences.

The Vicar of Jesus Christ on earth, Pope Pius IX, stated this very clearly in an Allocution with these words:

“Every other union of man and woman, outside the Sacrament, entered into by virtue of any civil law whatsoever, is not marriage among Christians and is absolutely condemned.”

Therefore, Christians who are united ONLY civilly (in reality, in concubinage) and live as husband and wife live in a continual state of mortal sin. The same applies to those who, having contracted a religious marriage, resort to the INVALID civil divorce and supposedly “remarry” civilly. Those who live in concubinage must either marry through the Church or separate. Those who were religiously married, divorced, and then united “conjugally,” whether by “civil marriage” or otherwise, must separate from that false conjugal union. In both cases, if death overtakes them in that state, their souls will be condemned to hell for all eternity.

The children of Christians united only civilly are illegitimate before God, before the Church, and before persons of upright conscience.

Where the law so requires, the marriage must be registered in the civil registry in order to grant and secure civil effects for the married couple and their offspring.

But the Christian who is instructed in matters of religion, when registering in the civil registry, does not intend to truly contract marriage, but merely to fulfill a formality imposed by law for civil effects.

The law of civil marriage, in the form established in some nations as a substitute for true sacramental marriage, is contrary and offensive to the Catholic Religion.

It is an affront to Catholics to oblige them to perform a civil marriage as a substitute for the religious one, since they can recognize no true marriage other than the religious marriage.

Only an ignorant or impious Catholic (the impious person is no longer Catholic, but a renegade) can recognize civil marriage as a true marriage. The state could, with reason, require that once the religious marriage has been celebrated, it be immediately registered in the Civil Registry.

But the state cannot in any way, without offending the religious sentiments of conscientious Catholics, consider the act of civil registration as the celebration of marriage. Evidently, in secular—indeed atheistic—governments, civil marriage is considered true marriage even for believers.

Even in non-Catholic nations, if freedom of conscience were respected, the state should have no other requirement for Catholics than the registration of the marriage in the Civil Registry.

"Do not be afraid of those who kill the body, but cannot kill the soul. Rather, be afraid of the one who can destroy both soul and body in hell." Matthew 10:28

 

MEDITATION ON THE THREE EFFECTS OF ZEAL FOR SOULS

Preach the word of God; be prepared in season and out of season; reprove, plead, and exhort with all patience and teaching. (2 Timothy 4:2)

I. Although not all Christians are apostles, they should nevertheless have zeal for the salvation of their neighbor. But in order for this zeal to be well ordered, each one must begin by converting himself. You have zeal for the conversion of your relatives, your friends, your servants; you charitably point out their faults; this zeal is praiseworthy; but if you do not examine yourself, it is indiscreet; see if you do not have the faults that you reproach in others.

II. Contribute as much as you can, with your words, to the salvation of others. Jesus Christ did not hesitate to converse with little children, nor with the Samaritan woman, to show them the way to heaven.  A kind word spoken to that relative, that friend, that servant, will win their soul for God. Jesus Christ shed all His blood to redeem that soul, and you refuse to say a word to prevent their damnation? Where is your charity?

III. Do you want to be a true apostle? Preach by your actions. Live an exemplary life; you will move people more when they see you than by listening to the most famous preacher; your modesty will restrain even the most libertine. How many opportunities to work for your neighbor do you let slip by? It is certain, says St. Gregory, that God will hold you accountable for the soul of your neighbor if you neglect to work for their salvation to the best of your ability.

Zeal for souls.
Pray for the clergy.

IRRESPONSIBLE AND FATAL NEGLECT

It is indeed irresponsible, and extremely so, the negligence of many families toward their sick members, whom they fail to properly prepare, in cases of serious illness, to receive the Holy Sacraments.

Providing the last rites of religion to the sick is not only an act of charity meritorious in the eyes of God, but also a sacred duty that cannot be violated without incurring a terrible responsibility. If one is guilty of homicide when one lets another die of hunger, what name should be given to the horrific crime of letting a soul perish by failing to provide the aid of our holy Religion?

And yet, how often experience shows us that this crime is committed even by Catholic families! Whether due to fanciful fears or inexcusable weakness, the priest is called as late as possible, and sometimes when the sick person is already unconscious.  We are not speaking here of families who deliberately wait until the sick person is in agony and who treat religion as a vain formality of pure convenience. Let us turn a blind eye to such indignity! We are speaking of those families in whom enough faith remains to consider the sacraments as holy things, to desire that the sick receive them with a Christian disposition, and yet, they are not told about confession until all hope of recovery has been lost. And what often happens in this case? They hesitate, they delay; the terrible symptoms appear; then they rush, they run in search of a priest, but they arrive too late—it is all over! God forbid that you should be treated this way in your last hour!

But what is it that prevents the fulfillment of this sacred mission? — “I don’t dare speak to him about a priest,” you say, “I’m afraid of frightening him.”  —And even if he were frightened, would you rather expose his soul to eternal damnation or a long period of expiation in purgatory? To frighten him! For if he were sleeping on the edge of an abyss or in a house engulfed in flames, would you hesitate to wake him so as not to frighten him?

You say that you will call the priest when the sick person asks for it. But are you unaware that the sick rarely realize the seriousness of their condition? It is your duty to prepare the sick person to receive the sacraments in a timely manner. Go to your parish or to a priest you know in advance, who will facilitate the fulfillment of this grave duty.

Banish from your mind the false worry that the sick person will be frightened if you speak to him about the sacraments.

Experience teaches that the sick person knows that the priest comes to their side to perform the sweetest and most beneficial of all ministries, to purify and console their soul, and ultimately, to bring them, in the midst of the most cruel anguish, the peace and gentleness of Jesus Christ. Note: In some countries, there are leagues whose members commit to notifying each other in case of serious illness, so that spiritual assistance can be received in time. Why could such leagues not be established here among us as well?

The first thing to do when you realize someone is in danger is to call the parish priest or confessor so they can administer the sacraments of Penance, Eucharist, and Anointing of the Sick, and apply the plenary indulgence at the point of death (very few people know about this great grace. Ask the priest for it. 

Note: In some countries, there are groups whose members commit to notifying each other in case of serious illness so they can receive timely spiritual assistance. Why couldn't similar groups be established here among us? Or perhaps members could make a mutual commitment to this with two or three family members. Another aspect to consider is always being in a state of sanctifying grace (having gone to confession) before any operation, even if the risk is low.  Let us not forget that the commandments of Holy Mother Church require Confession at least once a year (minimum minimum) or if there is danger of death. Finally, it is important to ensure that the sick person is always wearing their scapular, and if it has not been conferred, to ask the priest attending them to do so. Every Catholic should wear it at all times.

_________________________________________

O Mother of Mercy, graciously hear the prayers of Christian families, so that no one may die in their home without having received Holy Viaticum!

WHICH ONE ARE YOU?

 

WHEN GOOD PEOPLE HURT US

BEE STINGS – Reflection for January 19

We suffer at the hands of the wicked; we are persecuted and mistreated by enemies, by those who hate our faith. It is truly painful, but bearable, and the thought that we can expect nothing more from them easily leads us to resignation. Nothing good can be expected from the enemies of Christ and His Holy Catholic Religion.

Was not our Lord full of reproach from His enemies? And can a disciple be better than the Master?

There is, however, one cross that, being heavier than many others, is unavoidable: “It is the suffering that comes to us from good people.”

There are so many misunderstandings, so many unfounded suspicions, with fatal results, in certain circumstances of life! Saint Francis de Sales calls this suffering bee stings. Can one doubt the goodness of bees?  They give us honey, wax, they work so hard for us! There are many good and generous people like bees, who sometimes hurt us, wound us, and that hurts. Perhaps with good intentions, out of bitter jealousy, prejudice, or any other reason. Let us also embrace this cross, which is of gold!

“To be despised and accused by bad people,” the mellifluous Doctor Saint Francis de Sales tells us in his work “Introduction to the Devout Life,” “is even sweet for a brave man; but to be rebuked, accused, and mistreated by good people, by friends, by family… how painful it is! Just as the stings of bees (good people) burn more than those of flies (bad people), the harm we receive from good people and the contradictions they cause us are much more unbearable than those from other people.”

Christ said to Saint Margaret, “My enemies placed a crown of thorns on my head, but my friends placed a crown of thorns on my heart.” That hurts more…

Let us accept the stings of bees and not be surprised by them. There are so many wasps in this world, my God!…

Thoughts for each day of the year. Taken from the “Breviary of Trust” by Monsignor Brandão, Ascânio. 1936.

10 STRATEGIES TO OVERCOME TEMPTATIONS

For your peace of mind, you should know that Saint Paul says that God will never allow us to be tempted beyond our strength.

We live with temptations, but it doesn’t happen only to us; God Himself, when He became human, also experienced them. However, there are ways to prevent temptations from leading us to do things we will later regret and that will end up costing us dearly.

WHAT IS TEMPTATION

A fairly simple and concise definition of temptation is that “temptation is the work of the devil to drag you to hell.” Thus, when we fight temptation, we are in a war with an enemy who wants to destroy us. He wants this because he envies our excellence before God.

In a more academic sense, temptation is defined as an attraction, whether from outside or from within oneself, to act contrary to right reason and the commandments of God.

Jesus Himself, during His life on earth, was tempted, as His filial attitude toward God was put to the test, in order to show both the opposition between Him and the devil and the triumph of His work of salvation over Satan.

WHY DOES GOD ALLOW TEMPTATION?

In one sense, temptation is “necessary” for freedom.

As free persons invited to love God and say yes to His will, we must also be allowed to say no. There must be real alternatives to what God offers.

If God could force our yes, then we would not be free, and our yes would have no real meaning.

But why doesn’t God limit temptation so that we have more than one opportunity? In fact, God does limit temptation to a certain extent. And He also offers us other sacred sources of influence.

He limits temptation simply because not everything is possible for us. We experience physical, intellectual, economic limits, and so on. Nor can we have every option available at all times; choosing one thing often excludes others.

Moreover, God sends us good influences. His voice echoes in our conscience. He has given us intelligence and reason so that we may be able to discern the Natural Law. He has given us an attraction to goodness, beauty, and truth. He offers us the grace of faith and all the other graces necessary to endure.

He has given us direct revelation in His Scripture so that we may access it by faith. He has sent prophets and even His own Son. And His Son continues His ministry of teaching salvation and reconciliation through His Body, the Church.

Thus, God places limits on temptation and gives us other good influences to balance temptations.

THE TEMPTATIONS OF THE FLESH

Here, “flesh” does not refer to the physical body itself, but to our many sinful tendencies. The flesh is that part of us that is rebellious, that does not like being told what to do, that resists the truth and bristles at being less than God and dependent on Him.

In traditional teaching, the seven most basic sins are pride, greed, lust, anger, gluttony, envy, and sloth. Other sinful tendencies of the flesh include fear, hatred, revenge, unbelief, and worldliness.

These serve as deep sources of temptation and explain why evil tempts us, why it is difficult to resist, and why we often feel overwhelmed by the devil and the world.

Some temptations come directly from Satan and the demons, who suggest evil thoughts and evil things to us. Satan is also able to manipulate the world (since he is the prince of this world) and our flesh, since we have opened many doors to him.

HOW CAN WE OVERCOME TEMPTATION?

When people ask about overcoming temptation, they very often focus on what to do “in the moment” of temptation.

But if we focus only on the moment of temptation, we are missing most of the work that needs to be done.

To be more successful in resisting temptation, it is necessary to establish a solid foundation. There is much work to be done, such as cultivating virtue, carrying out active purifications and mortifications, deepening our prayer life and our relationship with God, learning to avoid common occasions of sin, rooting our thoughts less in the world and more in what matters to God, and so on.

Faithfully and consistently, there is a battle toward understanding what is wrong and what is good and more perfect.

If we do this, what tempts us will decrease, and the intensity of what remains as temptation will be weaker. If we simply seek quick advice on how to ignore or resist lustful thoughts without a good foundation, the results can be quite discouraging.

7 PRACTICES TO CREATE A FOUNDATION FOR OVERCOMING TEMPTATIONS

Moral and spiritual theologians speak of a series of practices that help overcome temptations, which we will briefly review.

1 – Growth in self-knowledge and knowledge of God

Coming to know our strengths and weaknesses as God reveals them to us. Truly considering who we are before God and in the light of His Divine mercy. Learning from our nothingness without God and our condition as blind beggars seeking His grace and illumination, and making constant progress by leaving pride behind for true humility, gratitude, and dependence on God.

2 – Mortifications

Where we learn to apply the Lord’s counsel that we must deny ourselves, take up our cross, and follow Him. We learn to lose our life in order to find it. Mortifications involve putting to death, by the grace of God, the excessive demands of the flesh and sinful attitudes such as revenge and hatred. One may even eliminate lawful pleasures altogether as a way of gaining greater self-mastery and authority over the passions.

3 – Focusing on the roots of sin

Where we focus especially on the seven cardinal (or capital) sins of pride, greed, lust, anger, gluttony, envy, and sloth, along with others such as fear and ingratitude. We seek to understand what they are and learn their movements. Naming them and seeing how they work subtly is a journey toward gaining greater mastery over them by the grace of God.

4 – Detecting the dominant fault

Where we try to learn our most common tendencies and weaknesses and place special emphasis on learning to master and overcome those tendencies. This is joined to the practice of a “particular examen,” in which we focus deeply on these predominant faults as we prepare for confession and commit ourselves to our daily examination.

5 – Growth in all the virtues

Saint Thomas emphasizes two with regard to temptations. The human will is hindered in two ways from following the rectitude of reason. First, by being drawn toward an object of pleasure other than what right reason requires; this obstacle is removed by the virtue of temperance. Second, by the will not being inclined to follow what accords with reason because of some difficulty that presents itself. To remove this obstacle, fortitude of mind is required.

– Active purifications:

A – Of the senses – Such as guarding the eyes and ears and moderating our excessive need for comforts and bodily pleasures.

B – Of the imagination – Where we seek to inject increasingly holy thoughts into our mental landscape in order to displace foolish, impure, and profane thoughts.

C – Of the memory – In which the memory of our past sins is increasingly erased by not dwelling excessively on them and by replacing these memories with better and holier things. We must feed what is holy and starve what is painful or sinful. Good thoughts become our interest, and bad thoughts and memories are increasingly deprived of oxygen and wither away. Here there is also the praiseworthy practice of praying for the gift of holy tears, in which we weep for our sins not by dwelling on them, but by developing an aversion to and avoidance of thinking about them again with delight.

D – Of the intellect – Where we frequently study the Holy Wisdom of God, the Bible, good theological and spiritual books, the lives of the saints, etc. We become less conformed to the folly of the world and more transformed by the renewal of our minds, with new and spiritual ways of thinking rooted in the wisdom of God. Note that Jesus appealed to Scripture to refute every temptation in the desert. Thus, He teaches that our intellect must be filled with God’s wisdom to refute the devil, the flesh, and the world.

E – Of the will – Where we increasingly and intentionally practice virtue, strengthening it and displacing bad tendencies (vices). We seek to grow in love of God and neighbor and to act less out of self-love. As virtue grows, it becomes more natural, and we do good things with greater ease. Vices are thereby weakened.

6 – Regular confession and Holy Communion

There we receive the grace to avoid sin, grow in holiness, and desire God instead of sin. In Holy Communion, above all, we become more and more like the One whom we receive. They are like medicine and nourishment, to heal and strengthen us.

7 – Prayer

Here understood not as mere recitation, but as an ever-deepening union with God, whose love transforms us so that we develop a distaste for sin and a love for goodness, beauty, and truth.

PREPARATION IS NECESSARY FOR WHEN TEMPTATION ARRIVES

We see, then, that prior preparation is necessary long before the moment of temptation if we wish to avoid some temptations altogether and be better equipped to resist those that do come.

Virtue is its own reward. It is evident that those who have lived lives deeply immersed in sin will face many more temptations in the future, even if they have repented.

Thus, we see the preventive role of virtue and of developing good habits at an early age.

And so we see how sin begets sin.

Learning and faithfully practicing virtue is a great means of avoiding a multitude of temptations.

One must stock up on good alternatives. It is typical, when trying to lose weight, to be advised to eliminate bad food choices and to stock up on good foods one likes.

Stock up on good reading and audio materials you enjoy, to spend time learning and growing in the good things in life that most attract you.

Do not make the mistake of simply eliminating things from your life, because unhealthy voids are created. Instead, “replace” bad things with something better, starting with what you like, and let good things lead you to other good things that you may not like at first, but will later.

10 WAYS TO RESIST TEMPTATIONS WHEN THEY COME

And then what? None of lo us completely escapes all temptation. When they come, try some of these things:

1 – Do what you are doing

In other words, develop the habit of focusing on what you are doing and not being easily distracted. Being mindful and intentional is a way of disciplining our minds. Learning this discipline helps us when temptations arise (many of which are forms of distraction). As much as possible, maintain focus and clarity about what you are doing at all times. Our minds can be affected and helped even by the physical discipline of cleaning a kitchen or writing an article.

2 – Remember: one victory helps pave the way for others

We will not necessarily win all battles at first. But win the ones you can and be grateful. So do not be discouraged: win what you can, and when you fall, you will fall upon Jesus, get up again, and try to win the next round. One victory at a time.

3 – Consider that sin is a passing pleasure, but the bill inevitably comes later

Resisting temptation requires effort, but it brings rewards and no bills later. Scripture says: Blessed is the one who perseveres under temptation, because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love Him (James 1:12).

4 – Ask Jesus!

Scripture says: Because He Himself suffered when He was tempted, He is able to help those who are being tempted (Hebrews 2:18). Keep in mind that He is able to help. Ask Him to trust and act on His Word, which says: Greater is He who is in you than he who is in the world (1 John 4:4).

5 – Stay alert and sober (with a clear mind that knows what is happening at every moment)

Remain in prayer, conscious of God. Most people live life in reaction mode rather than reflection mode. Those who reflect can approach a group of gossipers, understand what is happening, and then step back instead of cooperating, perhaps even redirecting the conversation elsewhere. Those in reaction mode simply join in without thinking. Jesus says: Watch and pray so that you will not enter into temptation. The spirit is willing, but the flesh is weak (Matthew 26:41).

6 – Accept that you will sometimes have to suffer to resist temptation

Sin is easy and often pleasant. Resisting its impulses is difficult and sometimes unpleasant.

7 – If something frequently causes you to sin, you must be willing to let it go, even if it is difficult

Resolve to do so if necessary. For example, if cable television is a problem for you, get rid of it, and likewise with other things.

8 – Many temptations occur at night when trying to sleep; hence the importance of prayer before going to bed

At a minimum, it is recommended to pray an Act of Contrition (“My Lord Jesus Christ…”), one Our Father and three Hail Marys, along with the prayer to Saint Michael the Archangel, and to pray for the family, for sinners, and for the dead.

During the day, let us never abandon the daily Holy Rosary.

9 – Love God and, in moments of temptation, ask Him for the grace to love Him more than sin, more than yourself, and more than your pleasure

See the moment of temptation as a time to show that your love for God is greater than your love for the world. Accept the challenge and realize that each victory will tend to increase your love for God and His truth.

10 – In some temptations (such as addictions), it is good to have a sponsor or friend we can call when we are struggling

They help support us and also help keep us accountable.

Keep in mind that these suggestions can help, but true victory depends on having a strong foundation. Keep building the foundation and remember that holiness is a long-term gain.

The modern world likes the microwave, but God’s path is more like a clay pot casserole.

Learn to savor steady growth in holiness and watch temptations decrease and become less irritating.

Temptations will never leave this side of the veil, but they can diminish significantly and lose their power to trouble you greatly, by the grace of God and in God’s time.

Do not fight temptation alone; ask Christ (and His Most Holy Mother) for help, because without Him you can do nothing. But with Him, and with the help of His Mother, you will certainly succeed if you do your part.

Source: Catholic.net

Courtesy of: Virgin Mary Forums

PERVERSION OF DOCTRINE

“There shall then be a great tribulation, because there shall be a perversion of the Christian doctrine by false doctrine. And except those days should be shortened, which is the doctrine of doctrine, by the reinforcement of truth; no flesh would be saved, or all would be converted to false doctrine."

Saint Thomas Aquinas

COME, MY MOTHER

I greet you, hope of Christians.  Receive the plea of ​​a sinner who loves you tenderly, who honors you with special worship, and who deposits in you the hope of his salvation.  For you I have life.  Thou restores me in the grace of Thy Son;  thou art the sure pledge of my salvation.  Wherefore I beseech Thee to deliver me from the weight of my sins, destroy the darknesses of my mind, pluck from my heart the earthly affections, rebuke the temptations of my enemies, and orders my whole life;  that I may attain through thee, and be guided by thee, the everlasting happiness of Paradise.  Amen.

St. John Damascus

LATIN MASS

 Latin Mass solution sent to the Cardinals. Will Pope Leo defend the TLM? 👀

https://www.lifesitenews.com/news/traditional-priest-proposes-special-latin-mass-jurisdiction-in-letter-to-cardinals/?utm_source=FB

Happy Feast of the Epiphany!

TWELFTH NIGHT

By: Oscar Méndez Cervantes

In the place of honor in the house, the Nativity scene for the Christ Child was a reflection of Glory, in the miraculous simplicity of its brief and meticulously crafted setting.

A gentle bank, on whose slope the Grotto and the Manger seemed—for the soul—a tiny resonating chamber, still trembling from the Christmas carol. Mary and Joseph, in loving adoration. The angelic concert, in impalpable fluttering, among the branches of resinous fragrances. Shepherds and flocks, populating slopes and hollows. Swans, on mirror-like lakes. Traditional huts, rising above the topographical grace of a small precipice.  Beside them, scratching through the carpet of hay and moss, roosters almost as large as the indigenous Xochimilca couple, with their tray of floral offerings and their basket overflowing with fruits that were anything but Palestinian, yet undeniably Mexican. Further on, above the roofs of a shingle-roofed hamlet, the bullfighters' entourage, circling the bull poised to charge, added a touch of festive traditionalism. In a secluded hollow—a reflection of the Sinai of the ascetics—the indispensable hermit pondered the grandeur of the Mystery and the fulfilled prophecies. A noble, shaggy dog ​​stood guard around the hermitic cave, keeping the prowling Evil One at bay: its body and wings stained—in the face of its failed attempts—a ridiculous, bilious green.

And above all, even higher than the spheres of multicolored lights, with a snowy fleece of frost clinging to its celestial tail, the radiant Star pointed to the place of adoration for the imminent and generous arrival of the Three Wise Men.

It was impossible for them to lose their way. Throughout the night of Epiphany, the star rested there, illuminating the sweet and traditional precision of that privileged corner of the home. Therefore, at the foot of the last slopes of the Nativity hill, the children sought refuge, their shoes resting, in anticipation of the—unfailing—gifts from Melchior, Gaspar, and Balthazar.

And what joyful anticipation filled us when, having delivered the classic begging letter—requesting an exorbitant list of gifts, enough to drain the coffers of all the Eastern kings—we retreated to the seclusion of our childhood beds, and, with the lights out, kept our senses alert and broke our whispers into silence at the slightest nocturnal noise. (“Could it be them?... No, it’s still too early!”) And a little later, we thought we could already discern the stealthy passage of the caravan: camel hooves striking the courtyard tiles, the clinking of silver-plated palfreys, the rustling of silks and purples, legendary, prestigious aromas of desert and oasis…

Finally, weariness overcame our vigilant alertness and closed our eyelids.  Then, sleep filled the room with the most wondrous visions, worthy of that land of plenty so vividly described in fairy tales: rivers of molasses cascading onto the floor; palaces of crystallized sugar where a magical light shattered into enticing iridescence; mechanical toys running noisily before the delight of entire regiments of lead soldiers; the elegant slowness of a sawdust and plush cat; and, on the corner shelf, the celestial notes of a music box serenading dolls with astonished blue eyes… And then, the wooden rifle, and the shadow puppet, and the picture book, and countless other marvels, all glittering, stirred by an indefinable pulse of life…

But the beauty of all those sweet phantasmagoria paled in comparison to the morning confirmation of the Magi's visit.  Ah, our boisterousness, our joy bursting forth in shouts, leaps, and races, with which, at the crack of dawn, we pierced the ears of the grown-ups! Beside the tally of obligatory new gifts lay the miraculous reality of the toy and the sweet treat, and this or that note, handwritten by Gaspar or Melchior, leaving greetings and hugs and promises for the best-behaved children in the coming year. From then on, the day unfolded in an enchanting succession of games and conversations among the children, who never tired of caressing the toy and consuming—in wise pauses—candies and doughnuts…

Blessed is our Tradition, which, in each of its nuances and expressions, from childhood to old age, adorns our lives with the gentle gift of its luminous enchantment!

WHERE HAVE THEY LED IT?

Pope Pius XII: "I am concerned about the messages of the Blessed Virgin to Lucia of Fatima. This persistence of Mary regarding the dangers that threaten the Church is a divine warning against the suicide of altering the Faith in its Liturgy, in its Theology, in its very soul... I have heard around me innovators who want to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject its vestments, and make it feel remorse for its historical past.

"A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaited them."  As Mary Magdalene wept at the empty tomb, they will ask, “Where have they taken him?”” 

(Pope Pius XII, quoted in Mons. Roche, Pius XII Devant l’Histoire, pp. 52-53).

THANKSGIVING FOR ANOTHER YEAR

Our Father who art in heaven, Lord of Truth, of time, and of eternity: Yours is today and tomorrow, the past and the future. As the year 2025 comes to a close, on behalf of myself and my family, we want to thank you for all that we have received from you.

Thank you for the family you gave us, for life and love, air and sun, for joy and sorrow, for all that was possible and for what could not be.

Thank you for welcoming us into your true Church. We offer you all that we have done this past year: the work we were able to accomplish, the things that passed through our hands, and the positive things we were able to build with them.

Also, Lord, today we want to ask for your forgiveness.

Forgiveness for our sins, for the harm we have caused, for the time wasted, for the money squandered, for our omissions, for our useless words, and for the love wasted.

Forgive us for empty deeds and for work poorly done. And forgive us for living without enthusiasm. Forgive us also for the prayer that, little by little, we postponed and that we only now offer to thank you for all that you have given us.

For all our forgetfulness, negligence, and silences. Again, we ask your forgiveness, Lord.

We begin a new year and pause our lives before the new, unused calendar. We present to you these future 365 days, which only you know who will live to the end. If we do not finish them... help us to die in you, in sanctifying grace, after having gone—sincerely contrite—to the tribunal of Confession.

Today we ask for each of us: peace and joy, strength and prudence, charity and wisdom, the commitment to be faithful to you and always live in your grace, for only in grace is the path safe.  Only a fool fails to understand this, so we ask you to remove any blindfold that prevents us from seeing our folly.

Lord, help us to be zealous for your glory and that of your Church, and to live only for you, in you, and through you.

We want to live each day with optimism and kindness, carrying everywhere a heart full of understanding and peace that always seeks the Truth of your Word. May nothing separate us from it, for your faith is our greatest treasure.

Close our ears to all slander, to false doctrines against your Word. And our lips to lying, selfish, biting, or hurtful words. Open, instead, our being to all that is good.

May our spirit be filled only with blessings, and may we pour them out wherever we go. Fill us with goodness and joy, so that all who live with us, or those who come near us, may find in our lives a little of you.

Thank you, Lord, for everything, and forgive our debts to you. Guide us all along the narrow path that will one day allow us to enter through the narrow gate and be in your eternal embrace to bless you forever and ever. If for this it is necessary that you use your right hand to shake us, we accept beforehand any sorrow and pain, however difficult they may be.

Grant us a happy 2026 and teach us to love you by always living in your grace and following you with complete fidelity. Thank you, Lord, for all the blessings of the past year, as well as for those you will bestow in the coming year.

Most Holy Virgin Mary, I entrust my entire family to your Immaculate Heart.

Amen.

REFLECTION:

Perhaps you spent part of this year in mortal sin. If you had died during that time, where would you be now? God has given you time to do penance; make better use of it in the future—perhaps you have only this year of life!  Prepare yourself, then, to die; make a good confession, and if you wish to live holy lives throughout the coming year, reflect daily on death and eternity. God has hidden your last day from you so that you may prepare for it every day of your life.