Sunday, May 17, 2020


“Do not be yoked with those who are different, with unbelievers. For what partnership do righteousness and lawlessness have? Or what fellowship does light have with darkness? What accord has Christ with Beliar? Or what has a believer in common with an unbeliever?
What agreement has the temple of God with idols? For we are the temple of the living God; as God said: "I will live with them and move among them, and I will be their God and they shall be my people.
Therefore, come forth from them and be separate," says the Lord, "and touch nothing unclean.”
(2 Cor. 6, 14-17)

“What they (the Gentiles) they sacrifice to demons, not to God, and I do not want you to become participants with demons. You cannot drink the cup of the Lord and also the cup of demons. You cannot partake of the table of the Lord and of the table of demons.”
(1 Cor. 10, 20-21)

No one comes to the Father except through Christ (Jn. 14:6). There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved (Act. 4:12). He (Christ) is the true light, which enlightens everyone, wh comes into the world (Jn. 1:9). Whoever is not with Him is against Him (Mt. 12:30). Whoever does not honor the Son does not honor the Father who sent him (Jn. 5:23). The Father does not judge anyone, but he has given all judgment to his Son (Jn. 5:22). Whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God (Jn. 3:18). In Him and in the Father who has sent Him (Jn. 17:3).

“All the gods of the gentiles are devils” (Ps. 96:5).

“God told Moses: ‘Tear down their altars; smash their sacred pillars, and cut down their sacred poles. You shall not worship any other god, for the Lord is 'the Jealous One'; a jealous God is he.” (Ex. 34, 13-14)

“If anyone comes to you and does not bring this doctrine (the full Catholic doctrine), do not receive him in your house or even greet him”. (2Jn. 1, 10). (Note: This is not to be uncharitable but according to the virtue of prudence).


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