Friday, December 30, 2016

More Cardinals Who Want Pope Francis to Answer the “Dubia”

It is thought that there are many more, who prefer not to manifest themselves for the moment.

The "dubia" presented to Pope Francis by the four Cardinals, Walter Card. Brandmüller, Raymond Leo Card. Burke, Carlo Card. Caffarra and Joachim Card. Meisner, to clarify several points of "Amoris laetitia" that seem to contradict the Catholic Faith, have already received the support of three other Prefect Cardinals: Gerhard Ludwig Card. Müller, Robert Card. Sarah and George Card. Pell, Prefect of the Congregation for the Doctrine of the Faith, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, and Prefect of the Secretariat of Economy of the Holy See respectively; of three bishops: Archbishop Jan Wątroba, Bishop of Rzeszów and President of the Council for the Family of the Polish Episcopal Conference, Bishop Jósef Wróbel, Titular Bishop of Suas and auxiliary of Lublin (Poland), and Archbishop Athanasius Schneider, Titular Bishop of Celerina and auxiliary of Most Holy Mary Church in Astana (Kazakhstan); and of twenty three prestigious academics, intellectuals and Catholic pastors; and recently two more Cardinals have joined them: Paul Josef Card. Cordes, President Emeritus of the Pontifical Council "Cor Unum". He has done so in an interview granted to the Austrian Catholic portal Kath.net, and Card. Renato Raffaele Martino.

CATHOLICITYBLOG’S COMMENT:

THE PROVISION CONTRAVENES WHAT WAS ESTABLISHED IN THE SYNODS FOR THE FAMILY AND IT IS BEING IMPOSED ARBITRARILY

Contrary to what defenders of this sacrilege say (giving the Eucharist to divorced people who live in a new union), the Synods for the Family did not approve such a measure, because to start with dogma cannot be put to the vote (having done so was already a terrible and inconceivable abuse, and had the vote been in favor of sacrilege it would have been completely invalid) and they did not attain the necessary vows in favor of this sacrilege. That is why the text of Amoris Laetitia contravenes the two synods and was “slid with shoehorn” to force what had already been decided in "the dark". Thus, the spirit of "collegiality" -which is so preached today- only applies when it is favorable to what was decided beforehand, and it is thrown into the garbage when it is contrary to the modernist heresy. They could have saved the expenses of both synods if they were not going to respect their results.

Sources: Catholicvs and Catolicidad.