I. The Problem of the Crystal Generation
The so-called "Crystal Generation" has emerged as a troubling phenomenon in the contemporary educational context. This generation, marked by extreme emotional fragility, almost pathological hypersensitivity, and a manifest inability to face the challenges of life, is the product of an educational model that has deviated from its fundamental purpose. This model, in its effort to protect young people from any adversity or frustration, has sacrificed the integral formation of character, resulting in a youth that lacks inner strength and a sense of transcendence.
This phenomenon is not merely anecdotal; it is a reflection of an education that, instead of preparing young people for real life, has taught them to avoid it, promoting a moral relativism that undermines any solid foundation of ethics and virtue. An environment has been cultivated where any form of correction or criticism is seen as an aggression, leaving young people vulnerable and defenseless against the inevitable trials of human existence.
"Today, it seems that the priority is to avoid any form of suffering, which is counterproductive to the development of a firm and resilient character. We have forgotten that character formation requires facing challenges and learning from mistakes."
- Contemporary critique on modern education.
II. The Educational Vision of Antonio Royo Marín
Antonio Royo Marín, in his work Moral Theology, presents an educational vision that radically contrasts with the pedagogy that has given rise to the Crystal Generation. His approach is based on the Catholic tradition, where education is seen as a sacred mission, tasked not only with transmitting academic knowledge but also with forming complete human beings, integrated in their spiritual, moral, and personal dimensions.
1. Formation in Faith and Morality:
- For Royo Marín, education must begin with the transmission of the Catholic faith, which is the foundation upon which the entire edifice of virtue is built. Without a solid foundation in faith, any attempt at moral formation remains in the air, without anchorage in truth and good.
- The teaching of morality is central to this educational vision, guiding the young person not only to know what is right but to desire and seek it in all their actions.
"True education must form in the young not only a strong and virtuous character but also a well-formed conscience that guides them in their life towards good and truth."
- Antonio Royo Marín, *Moral Theology*.
"True Christian education does not consist only in instructing the mind but in forming the will and the heart according to the principles of the Gospel."
- Pius XII, *Summi Pontificatus.
2. Cultivation of Virtues:
- Education, in Royo Marín's vision, is inseparable from the cultivation of the theological and cardinal virtues. These virtues not only perfect the individual but also prepare them to face life's inevitable challenges with courage and dignity.
- Discipline and self-control are pillars of this formation, teaching young people to master their passions and act according to reason illuminated by faith.
"Fortitude is a virtue that is cultivated through the overcoming of difficulties, not through the avoidance of them."
- Antonio Royo Marín, *Moral Theology*.
Virtues are the foundation of all Christian life. Without them, man is lost in the sea of his passions, unable to find the true path to God.
- Father Antonio Royo Marín, *Theology of Christian Perfection*.
3. Responsibility and Service to Others:
- Royo Marín insists that education must instill a deep sense of personal and social responsibility. Young people must learn early on that their actions have consequences and that they are called to be active agents of good in the world.
- Service to others is not optional but a concrete expression of Christian love, which must be cultivated and promoted in any education that aims to be truly Catholic.
"Personal responsibility is the foundation upon which a morally upright and useful life to others is built."
- Antonio Royo Marín, Moral Theology.
"It is in service to others that the Christian finds their highest fulfillment, for through it they imitate Christ, who came not to be served, but to serve."
- Pius XII, *Mystici Corporis Christi*.
4. Correction and Discipline:
- For Royo Marín, correction is an act of love, a manifestation of true concern for the young person's well-being. Without discipline, education does not form but deforms. Correction, when necessary, is an act of charity that guides the young person on the path of virtue.
- Permissiveness, on the other hand, is seen as a form of negligence, which not only fails to educate but condemns the young person to a life of weakness and lack of character.
"Correction is an act of charity, and discipline is a necessary tool to form character and guide the young person on the path of good."
- Antonio Royo Marín, *Moral Theology*.
"Discipline, far from being a punishment, is the loving guide that leads the young person to the freedom of good."
- Pius XII, *Orientales Omnes Ecclesias*.
III. The Error of the Crystal Generation and Antonio Royo Marín's Pedagogical Response
1. Loss of Integral Formation vs. Formation in Faith and Morality:
Error of the Crystal Generation:
Contemporary education, by focusing almost exclusively on the academic and technical, has neglected the integral formation of the human being. Young people grow up without a sense of purpose beyond the material, deprived of spiritual and moral orientation.
-Royo Marín's Response: Education must restore its integral dimension, where formation in faith and morality is not optional but essential. Only an education that includes this dimension can form complete individuals, capable of facing life with a sense of purpose and transcendence.
"An education that ignores the spiritual dimension is an incomplete education, leaving the young vulnerable to the influences of relativism and secularization."
- Antonio Royo Marín, *Moral Theology.
"Education without faith is like a ship without a rudder, adrift in an ocean of uncertainty and error."
- Father Antonio Royo Marín, *Theology of Christian Perfection*
2. Hypersensitivity and Lack of Resilience vs. Cultivation of Virtues and Resilience:
- Error of the Crystal Generation:
By avoiding any form of criticism or correction, modern education fosters a hypersensitivity that weakens young people's ability to face adversities. Resilience, which should be an educational goal, is sacrificed in the name of false compassion.
- Royo Marín's Response: True education must cultivate virtues, especially fortitude and temperance, which prepare the young to face life's challenges with courage. Resilience is formed by facing and overcoming difficulties, not by avoiding them.
"Fortitude is forged in the crucible of trials, and only then can life be faced with dignity and courage.
- Antonio Royo Marín, *Moral Theology*.
"The strong man is not the one who never falls, but the one who, having fallen, rises with greater vigor, strengthened by grace and the learning of his mistakes."
- Father Antonio Royo Marín, *Theology of Christian Perfection*.
3. Lack of Responsibility vs. Education in Personal Responsibility:
- Error of the Crystal Generation: In today's education, the lack of imposed responsibilities has generated a generation of young people who lack maturity and a sense of responsibility. This deficit incapacitates them to assume adult roles and contribute positively to society.
- Royo Marín's Response:
Education must teach young people to assume responsibilities from an early age. Personal responsibility is not an option but a necessity for a morally upright life and usefulness to others.
"Responsibility is the mortar that holds the edifice of character. Without it, everything collapses."
- Antonio Royo Marín, *Moral Theology*.
"Education in personal responsibility is the best inheritance parents can leave to their children, as it is the foundation of a dignified and fruitful life."
- Pius XII, Allocution to Catholic Educators.
4. Excessive Permissiveness vs. Correction and Discipline:
- Error of the Crystal Generation: Permissiveness has invaded contemporary education, confusing love with indulgence and sacrificing discipline on the altar of comfort. This has resulted in a generation incapable of confronting limits and norms.
- Royo Marín's Response: Correction and discipline are indispensable. They are not acts of cruelty but of true love, seeking the young person's good by guiding them on the path of virtue. Without correction, education becomes complicity with error.
"Discipline, far from being a punishment, is the loving guide that leads the young person to the freedom of good."
- Pius XII, *Orientales Omnes Ecclesias*.
"Misunderstood indulgence is the greatest enemy of true freedom, for it deprives the young person of the ability to govern themselves according to good."
- Father Antonio Royo Marín, *Theology of Christian Perfection.
IV. Conclusion
The contrast between the education that gave rise to the "Crystal Generation" and Antonio Royo Marín's pedagogical vision is profound and revealing. The former has failed to provide young people with the necessary tools to live a full and virtuous life, while the latter offers a path to true character and faith formation.
To correct the errors that have led to the Crystal Generation, it is imperative to return to an education that fully integrates the spiritual, moral, and academic dimensions, that cultivates virtues and prepares young people to face life’s challenges with responsibility and resilience. This is the only way to form a new generation of Catholics who are firm in their faith, capable of living and defending it in a world that presents ever-increasing challenges.
"Education must always be a path towards truth and goodness, forming not only the minds of the young but also their virtue and love for God and neighbor."
- Antonio Royo Marín, Moral Theology.
"To educate is to sow in the soul of the young the seed of eternity, which will blossom in earthly life and bear fruit in eternal life."
- Pius XII, Allocution to Catholic Educators.
OMO
Bibliography
1. Royo Marín, Antonio. Moral Theology. Madrid: BAC, 1963.
2. Pius XII. Summi Pontificatus. Rome: Vatican Polyglot Press, 1939.
3. Pius XII. Mystici Corporis Christi. Rome: Vatican Polyglot Press, 1943.
4. Pius XII. Orientales Omnes Ecclesias. Rome: Vatican Polyglot Press, 1945.
5. Pius XII. Allocution to Catholic Educators. Rome: Vatican Polyglot Press, 1957.
6. Royo Marín, Antonio. Theology of Christian Perfection. Madrid: BAC, 1955.
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